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DTSTART;TZID=America/New_York:20260913T093000
DTEND;TZID=America/New_York:20260913T103000
DTSTAMP:20260830T193452Z
CREATED:20260830T193452Z
LAST-MODIFIED:20260830T193452Z
UID:10000652-1789291800-1789295400@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\n\nNew Perspective\nBeing a disciple requires an expansive perspective on forgiveness. Today our perspective is broadened by the good news that God’s forgiveness is not based on our idea of fairness\, but rather on abundant\, unimaginable grace. God “[has] not dealt with us according to our sins\, nor repaid us according to our iniquities” (Ps. 103:10). The king forgives our entire debt\, no matter how enormous it is (Matt. 18:23-27). We also are challenged to stretch our perspective and forgive each other. With Peter\, we learn to stop keeping score (Matt. 18:21-22). \nIt’s not an easy thing to do. Again and again we fall back on limited human understandings of what is “fair.” Looking at the story of Joseph and his brothers\, it’s easy for us to say that his brothers really didn’t deserve forgiveness. Even their plea for forgiveness is dishonest and manipulative—have they really repented (Gen. 50:15-17)? Joseph takes the wider view and realizes that it isn’t his brothers’ intentions that matter\, but God’s. God’s forgiveness is much greater than what is fair\, what we deserve. \nSo what does this new\, broadened perspective look like in the lives of Christians and congregations? Paul provides a pragmatic glimpse: “Those who eat must not despise those who abstain\, and those who abstain must not pass judgment on those who eat\, for God has welcomed them” (Rom. 14:3). If all are truly welcomed by God\, we are called to share the good news of that welcome in all we say and do. \n\n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-2/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2024/02/SanctuaryAltarEphiphany-e1705682639573.jpg
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260906T093000
DTEND;TZID=America/New_York:20260906T103000
DTSTAMP:20260830T194135Z
CREATED:20260830T193257Z
LAST-MODIFIED:20260830T194135Z
UID:10000651-1788687000-1788690600@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\n\nCalled to Community\nJesus says\, “For where two or three are gathered in my name\, I am there among them” (Matt. 18:20). In these Sundays after Pentecost\, we are repeatedly reminded that God has not abandoned us and that Christ’s resurrection and ascension are a beginning for us\, not an end. The readings this week focus on the practical work of the gathered Christian community: turning from sin to repentance\, from conflict to reconciliation. The question is as relevant today as it was for the disciples and the first Christians: How do we live together\, work together\, as the body of Christ? We have been saved by grace\, liberated by God’s love to love one another. What does it mean for us and for our community to “put on the Lord Jesus Christ” (Rom. 13:14) and to clothe ourselves in love? \nWe keep asking these questions because the way we gather as Christians continues to be profoundly countercultural. We do not gather as a social club\, drawn and kept together only by shared demographics and interests. If church is only a social club\, there is no reason to continue to gather if conflict arises\, if uncomfortable issues are raised\, or if “the way it’s always been” begins to change. If church is only a social club\, there is no reason to do the hard work of reconciliation and forgiveness. \nGod calls us into community knowing that being in community is hard. In scripture we can find practical guidance for gathering through good and hard times. The Holy Spirit is always at work—in\, through\, and among us—to gather and regather us again. In community we meet and become Christ’s body in ways that are impossible for us as individuals; all the commandments are fulfilled in this call to neighbor-love (Rom. 13:9). \n\n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2024/02/SanctuaryAltarEphiphany-e1705682639573.jpg
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260823T093000
DTEND;TZID=America/New_York:20260823T103000
DTSTAMP:20260721T173932Z
CREATED:20260721T173932Z
LAST-MODIFIED:20260721T173932Z
UID:10000645-1787477400-1787481000@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\n\nConfessing Christ\, Formed in Faith\nIn late August\, students are preparing to go back to school\, and many churches gear up for a new year of Christian education. It is a good time to be reminded of the heart of Christian formation: conformation and transformation (Rom. 12:2). \nDisciples are formed over time—shaped by learning\, worship\, and all aspects of Christian life in community. As it was for Peter\, part of our formation is learning to confess Jesus as the Messiah\, not only with the right words but also through an experience of the living God in Christ. And along with Peter\, through such formation we also discover who we are in relation to God: After Peter “confesses” Jesus’ identity of Messiah\, Jesus “confesses” Peter’s identity by calling out his name and vocation. \nTraditionally\, Lutheran worship contains two confessions which keep forming us: a confession of sin and a confession of faith. In the first\, we acknowledge who we are as sinner and saint\, and in the second\, we acknowledge who God is in the mystery of the Trinity. Like Peter’s\, our own identity is revealed in those truths. And\, we might say\, we are continually formed by and through them. \nPeter’s confession is not a precondition for following Jesus; it comes in the middle of his journey of discipleship. Our formation too is a long process—lifelong\, in fact—which begins at baptism (and even before!) and is guided by those who travel before and with us. At this time of year\, as we explore our own formation\, identity\, and vocation as disciples of Jesus\, Isaiah entreats us\, “Look to the rock from which you were hewn” (51:1). Envisioning Peter the “rock” (Matt. 16:18)\, we might also consider how we are “chips off the old block” of our forebears in faith. \n\n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-17/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2026/06/AltarPride.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260816T093000
DTEND;TZID=America/New_York:20260816T103000
DTSTAMP:20260721T173728Z
CREATED:20260721T173728Z
LAST-MODIFIED:20260721T173728Z
UID:10000644-1786872600-1786876200@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\n\nWe Are Beggars\, This Is True\n“We are beggars; this is true.” These are reported to be Martin Luther’s last written words. Christians are “beggars” for God’s grace\, undeserving but graced nonetheless. A beggar’s faith focuses not on what is given or accomplished or believed\, but on what is received: the healing and sustenance desperately longed for and needed. \nIn today’s gospel\, the Canaanite woman is such a “beggar” for Jesus’ healing for her daughter. She is denied a place at the table at first\, but she will accept even “crumbs” in the faith that Jesus’ healing power and love are intended even for her. As a gentile\, she inhabits the margins of Jesus’ mission “to the lost sheep of the house of Israel” (Matt. 15:24). Jesus’ eventual response to her beggar’s faith reveals that the love of God even encompasses the margins. \nMarginalized or not\, we are all beggars before God\, as Paul reminds the Romans—all “imprisoned . . . in disobedience” (Rom. 11:32) and dependent on God. Thus\, our sense of “insider” and “outsider” crumbles in the face of our common need and God’s abundant mercy to all. Instead of dividing those who have a place at the table and those who get crumbs\, we have an opportunity to share hospitality with our fellow beggars. \nIt can be challenging to see ourselves as beggars. Today the Canaanite woman becomes our model\, as she persists with both humility and audacity. As disciples of Jesus and “beggars” for God’s grace\, we live the same paradox of humility and audacity\, boldly coming to Jesus and humbly acknowledging our need. Even though crumbs from God’s table would be enough for us\, we are offered instead the abundance of Jesus’ own self in bread and wine and invited to share this abundance with insider and outsider alike. \n\n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-9/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2026/06/AltarPride.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260809T093000
DTEND;TZID=America/New_York:20260809T103000
DTSTAMP:20260721T174214Z
CREATED:20260721T173010Z
LAST-MODIFIED:20260721T174214Z
UID:10000643-1786267800-1786271400@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\n\nSilencing the Wind\nIn a world filled with noise and empty words\, God comes to us as stillness and silence\, even to the point that wind ceases (Matt. 14:32). Jesus walks over stormy waters to his disciples\, entering their boat and being present with them despite their fears and doubts. Today’s readings encourage us to keep our words spare and meaningful\, to lay aside our little faith with its wordy worries\, and to listen for God\, who comes to us as quieting comfort. \nThe wind blows us powerfully\, frighteningly\, making even familiar places seem strange\, stirring up the water to obscure our vision and make our journey fearful and slow. Today Jesus comes to us in our drowning panic\, quickly responding to our “Lord\, save me!” (v. 30). The “little faith” (v. 31) of Peter (and our little faith) is not only a chiding to “do better” in our faith lives and respond to Jesus’ call with discipline. It holds room for forgiveness. Even when we risk and screw up anyway\, God’s hand is there to reach out and catch us. \nTo command even the wind to be still is a powerful thing. If a very strong wind suddenly stopped near one of us\, we would probably panic\, wondering who did it\, whether it was the calm eye of a storm\, or whether a still bigger tornado is coming. But Jesus walked out upon the water and helped Peter in his fear to return to the boat’s safety and security. Jesus gives powerful reassurance and the gift of presence. God is not distant from our fears\, but close to keep us safe. \n\n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-8/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2026/06/AltarPride.jpg
ORGANIZER;CN="Ted Griffin":MAILTO:familyministries@phlc.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260801T173000
DTEND;TZID=America/New_York:20260801T183000
DTSTAMP:20260721T174038Z
CREATED:20260721T172651Z
LAST-MODIFIED:20260721T174038Z
UID:10000642-1785605400-1785609000@phlc.org
SUMMARY:Saturday Evening Service!
DESCRIPTION:Join us for Special Saturday Evening Service  — We Make a Place for Everyone!\n\nAbundance from Scraps\nJesus is able to feed us abundantly\, even with scraps. He meets earthly needs by feeding the crowds and continues now to offer himself as holy meal\, freely given to all\, no matter their income or rank in society. Advertisers have trained us that what’s proclaimed as “free” usually isn’t. More often\, it’s a ploy to get our money for some other\, larger\, purchase. Today we are invited to trust and receive Jesus’ free gift of love without mistrusting that he’s got some scheme up his sleeve. \nIt can be hard to relax and trust God to take care of us and nourish us with the mere scraps we often see around us. We panic and take matters into our own hands instead of trusting. We experience that crushing sense of responsibility\, not just to ourselves\, but to our children or parents or other loved ones to keep them fed and clothed and healthy. Trusting as the crowd did that day seems completely foreign to those of us living in North America\, abundant in resources. \nWith food freely given\, with quantity enough to feed only a few\, Jesus makes this miracle\, and there are leftovers to clean up. But for most of us\, belief comes slowly and warily when we’ve been burned by experience: How will there be enough for all of us\, when we’ve been the last one at the lunch line\, the late arrival at the party\, and everything’s gone? What if we see people in the crowd we don’t want fed and jostle our way to the head of the line to get first choice? Will it be fair? Trusting that our daily bread and even our very lives are in God’s hands is hard to do as we grow older and are burdened by responsibility\, but God has compassion for every member of the crowd\, and we are blessed and invited to be joyful recipients of that generosity. \n\n~From Sundays & Seasons
URL:https://phlc.org/event/saturday-evening-service/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2026/06/AltarPride.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260726T093000
DTEND;TZID=America/New_York:20260726T103000
DTSTAMP:20260624T201522Z
CREATED:20260624T201522Z
LAST-MODIFIED:20260624T201522Z
UID:10000626-1785058200-1785061800@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\n\nThe Kingdom of Heaven Is Like . . .\nA string of parables describe the kingdom of heaven\, and then we hear Jesus’ question: “Have you understood all this?” The mustard seed\, yeast\, hidden treasure\, pearls—these bring good news of growth and joy and riches. Then come the fish\, the furnace of fire\, and the weeping and gnashing of teeth. Once again this week we hear of a God of mercy and justice. Once again there is good news to be heard in Paul’s letter to the church at Rome—nothing will ever separate us from God’s love in Christ Jesus. How will we reconcile these two images of God? \n“Kingdoms” are not common in our world. When most of us think about kingdoms\, we call up images of British or other royalty—jeweled crowns\, a palace. At the time the Gospel of Matthew was written\, the people were subject to the empire\, or kingdom\, of Rome. Perhaps the writer wants us to contrast the oppressive rule of Rome with a vision of heaven’s kingdom of love and mercy. The translation of the Greek basileia\, a feminine word usually rendered in English as “kingdom\,” is difficult. The writer of Matthew may have used the expression “kingdom of heaven” instead of “kingdom of God” in order not to offend Jewish Christ-believers who honored the word for God by avoiding its use. \nKing Solomon asks God for the wisdom to discern between good and evil\, for the understanding to live out both justice and mercy as a ruler of God’s people. God was pleased with Solomon’s request. The wisdom Solomon seeks to rule his earthly kingdom reflects the wisdom of the kingdom of heaven. King Solomon was variously successful in his discernment of good and evil\, as are we. \n\n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-16/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2024/02/SanctuaryAltarEphiphany-e1705682639573.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260719T093000
DTEND;TZID=America/New_York:20260719T103000
DTSTAMP:20260624T201323Z
CREATED:20260624T201323Z
LAST-MODIFIED:20260624T201323Z
UID:10000625-1784453400-1784457000@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\nJudgment and Mercy\nMatthew’s gospel knows little compromise: sheep or goats\, wheat or weeds\, good or evil. Finding the good news of God’s love for all people\, for all creation\, can be a challenge in this book. Today’s gospel is no exception. Jesus interprets a parable for the disciples; he announces that all evildoers will be thrown into the furnace of fire\, while the righteous will shine like the sun. The “Son of Man” will judge the world. Matthew’s phrase “The kingdom of heaven may be compared to . . .” occurs here for the first time in this gospel (Matt. 13:24). Jesus’ parable is a genuine metaphor—it is best viewed as a whole with no point-by-point comparison. The kingdom of believers has the same potential as those of the world to do good and to do evil. Jesus’ allegorical interpretation encourages believers to strive for righteousness and emphasizes God as judge. \nHowever\, in his letter to the church at Rome\, Paul focuses on God as merciful judge. He proclaims that all creation will be freed from decay and receive redemption. Paul reminds us that our hope lies with God\, our parent through a spirit of adoption. This dichotomous picture of God as judge and giver of mercy began with last Sunday’s texts and evidences itself in readings from Romans and Matthew across the next four Sundays. In some cases the God of mercy is highlighted in Paul’s letter\, at other times in the gospel. This good news\, however\, is always present! \nThe exercise of judgment and mercy reflects God’s emphasis on justice over fairness. A fair God condemns those who do evil. A just God moves beyond fairness to justice\, peace\, and reconciliation. As evil-doers\, sinners\, one and all\, we are grateful for God’s justice towards us and all people. \n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-7/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2024/02/SanctuaryAltarEphiphany-e1705682639573.jpg
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260712T093000
DTEND;TZID=America/New_York:20260712T103000
DTSTAMP:20260624T201126Z
CREATED:20260624T201126Z
LAST-MODIFIED:20260624T201126Z
UID:10000624-1783848600-1783852200@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\nLife in Every Direction\nWe can identify death in every direction. We see war\, hunger\, addiction\, poverty\, a dying planet\, and broken hearts. This is not a new story. The children of Israel surely saw death in every direction\, wandering in the desert and at least occasionally wondering about their next meal. Paul looks at his own life and\, at first\, sees nothing beyond spiritual death. He reminds us that death is not just physical\, but also spiritual. Then\, in the parable of the sower\, three-fourths of the seeds die and three-fourths of the sections of the field are inhospitable to flourishing life. Sometimes\, life isn’t even given a chance. We might look at the world and ourselves and only see the places that are inhospitable to God’s love. \nToday’s texts all go a step further\, however\, to articulate or reveal God bringing forth life where there is only death in every direction. Cypress and myrtle trees rise up in the place of thorns and briars (Isa. 55:13). “Christ Jesus has set [us] free from the law of sin and of death\,” and the life-giving Spirit dwells in us (Rom. 8:2\, 10).The parable of the sower elicits reflection\, repentance\, and\, ultimately\, new life from its readers and hearers in considering the sort of spiritual life they practice. Are we hospitable or inhospitable to God’s word? This parable is a vivid reminder of all God has overcome—rocks\, scorching sun\, thorns\, and snatching—to bring life to the world. God brings forth life in places where people see only death. \n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-6/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2024/02/SanctuaryAltarEphiphany-e1705682639573.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260705T093000
DTEND;TZID=America/New_York:20260705T103000
DTSTAMP:20260624T200937Z
CREATED:20260624T200937Z
LAST-MODIFIED:20260624T200937Z
UID:10000623-1783243800-1783247400@phlc.org
SUMMARY:Worship Service
DESCRIPTION:Join us at 9:30 am on Sundays — We Make a Place for Everyone!\nWhen a Yoke Means Freedom\nToday’s gospel reading contains iconic words from Jesus: “Come to me\, all you who are weary and are carrying heavy burdens\, and I will give you rest. Take my yoke upon you\, and learn from me\, for I am gentle and humble in heart\, and you will find rest for your souls. For my yoke is easy\, and my burden is light” (Matt. 11:28-30). Jesus offers a yoke to tired listeners and tells them that a yoke will give them rest. The yoke as a means to rest was a strange idea for the disciples\, and it ought to sound strange to us as well. The early hearers of this biblical passage would have known a yoke to be a means of engaging the energy of oxen as heavy lifters in the enterprise of farming. Yokes are still employed in our world and they are still a burden and a way of harnessing animals’ hard work. The first ancient readers or hearers of Matthew also viewed a yoke as a symbol of obedience to God’s law and wisdom. Generally\, our instinct is to resist yokes and laws\, or at least not immediately connect them with the idea of freedom. Through the image of the yoke\, however\, Jesus invites us to think of God’s law and wisdom as a means to surrender\, give way\, and accept something graceful and positive—rest\, ease\, lightness. Jesus reframes the idea of a yoke by telling us that a yoke will help us grow as disciples. The gospel links humility to freedom. \n~From Sundays & Seasons
URL:https://phlc.org/event/worship-service-5/
LOCATION:Sanctuary\, 11403 Perry Highway\, Wexford\, PA\, United States
CATEGORIES:PHLC
ATTACH;FMTTYPE=image/jpeg:https://phlc.org/wp-content/uploads/2024/02/SanctuaryAltarEphiphany-e1705682639573.jpg
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